![]() ![]() Dearest One, this is the obligation of the Yoginis and the Siddhas.” The same text (Patala 8) further states about the spiritual and medicinal power of menstrual blood, thus: “A Brahmin goes to heaven by endless washing of the feet and mouth, whereas a person repeatedly making a forehead mark of Kunda, Gola or Udbhava menses destroys various ailments such as leprosy and smallpox and is free from all disease in the same way that a serpent sloughs its skin.” It further notes in Patala 18 that: “‘Blood is the female (Vama) elixir. ![]() In occasional rites and in acts of Kama Siddhi, the great discharge is without doubt and most certainly what one should do in Kaula Agama… One should always consume the physical blood and semen. ![]() Describing the menstrual blood as a pure and eternal substance, Kaulajnananirnaya of Matsyendranath (Patala 8), says: “‘In Kaula Agama, the five pure and eternal substances are ash, wife’s nectar, semen, menstrual blood and ghee mixed together. ![]()
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